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"And then Shapur, King of Kings, passed away. Then his son Hormizd, King of Kings, rose over the empire. And Hormizd, King of Kings, conferred on me cap and belt and created for me a higher rank and dignity, and at court and in kingdom after kingdom, place after place, throughout the whole empire he gave me more authority and power in matters of the divine services, and created for me the title "Kerdir, Ahura Mazda's [Chief Priest]" after the name of Ahura Mazda, the Deity. And thereupon in kingdom after kingdom, place after place, many divine services were performed in magnificence, and many Warham fires were established, and many magi became happy and prosperous, and many fires and magi were imperially installed…
And then Hormizd, King of Kings, passed away. Then Bahram, King of Kings, son of Shapur, King of Kings, and brother of Hormizd, King of Kings, rose over the empire. And Bahram, King of Kings, also held me in high honor and dignity and at court and in kingdom after kingdom, place after place, gave me authority and power for divine services of every sort. And thereupon in kingdom after kingdom, place after place, many divine services were performed in magnificence and many Warharan fires were established, and many magi became happy and prosperous, and many fires and magi were imperially installed…
And in kingdom after kingdom and place after place throughout the whole empire the services of Ahura Mazda and the gods became preeminent, and great dignity came to the Mazdayanian religion and the magi in the empire, and the gods and water and fire and small cattle in the empire attained great satisfaction, while Ahriman [the evil counterpart to Ahura Mazda] and the demons were punished and rebuked, and the teachings of Ahriman and the demons departed from the empire and were abandoned. And Jews, Buddhists, Hindus, Nasoreans [Orthodox Christians], Christians, Maktak [Baptists], and Manichaeans in the empire were smitten, and destruction of idols and scattering of the stores of the demons and god-seats and nests was abandoned."
Excerpt from the inscription of Kerdir at Naqsh-e-Rustam, Persia, late third century C.E.
Which of the following best describes Persia's relationship with Arabia in the period 600–1450 C.E.?

choices

  1. Persian armies were largely in control of Arabia throughout the period.
  2. Persia and Arabia interacted infrequently throughout the period.
  3. Persia supported Arabian client states throughout the period.
  4. Persia was brought into the Arabian orbit over the course of the period.

subject

high_school_world_history

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